Doug Wilson on the nonsense of some of the women bishops arguments

You are currently viewing Doug Wilson on the nonsense of some of the women bishops arguments

I love the way that Doug Wilson writes. I might not always agree with what he writes but he has a beautiful way of putting things that only enhances what he’s saying. So, in a series of recent posts on the Women Bishops nonsense in the Church of England, and particularly N.T.Wright’s contributions, he has come up with some corkers,

Wright also says that Junia is listed among the apostles (Rom. 16:7). He earlier was dismissive of the unusual words in 1 Tim. 2, but here is apparently unaware of the common uses of the noun and verb forms of apostello. An apostle is a “sent one,” and the verb means “to send.” Jesus was an apostle of God (Heb. 3:1), the twelve were apostles of Christ (Luke 6:13), and Paul and Barnabas were apostles of the church at Antioch (Acts 13:2-4). How much authority is involved is a pure function of the sending agency, and what the sent one is commissioned to do. Of course Junia was a sent one. But whose? To what purpose? The mere use of the word gives us no basis for promoting someone who was sent for coffee to the ranks of the Twelve.

and then this,

Debates over issues like women’s ordination are not like solving an algebra problem. Before one side can prevail, they must first get their option on the table as a “reasonable option.” Step one is “consistent Christians differ on issue x.” Step two is the insistence on the new orthodoxy. When I laugh at the exegesis of 1 Tim. 2:12 offered up in journals like Serious Scholars Clown Car Review, I am not just indulging my own sense of humor. I am fighting the monstrosity at step one. I am anticipating the play that is being run on us. So should everybody else. This is not the first time this has happened, everybody.

In the CoE, the liberal sin was lying, and the conservative sin was just one more chapter in that endless tome we like to read calledGullible’s Travels.

So when serious scholars tell you that pink is blue, and you pull thoughtfully on your chin, and ask, pensively, whether or not, at the end of the day, there might be other readings that allow for a different take on this — congratulations. You have already lost. And — not incidentally — your whole approach to life is the reason you lose so much.

This is marvelous too,

But the problem with translation ninja moves is that more than one can play. Once we have kicked over our exegetical traces, and we are no longer trammeled by those doggone original words, then that misogynist Zeke, who lives up the road a piece, might think himself up to this kind of translation his very own self.

“I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet” (1 Tim. 2:12, ESV).

“I’m not saying that women should teach men, or try to dictate to them; they should be left undisturbed” (1 Tim. 2:12, Wright).

“I do not permit a woman to drive stick shift unless a man is present to yell at her; rather, she should stay at home and make us some biscuits. The kind we like, with fresh butter” (1 Tim. 2:12, Zeke).

And let us enquire, in a spirit of frank and earnest investigation, whether Zeke has done anything in principle that Wright didn’t do — with the possible exception that Wright knew what he was doing.

and then this

If all Christian ministry begins with witnessing to the resurrection, as Wright maintains, then what is with ordination? What is that about? Can an unlearned man be a witness of the resurrection? Sure. Should an unlearned man be ordained to the ministry. No. Did the man born blind testify more powerful to Jesus Christ than the whole bench of bishops (Jn. 9:25)? He sure did. Should that man have been made a pastor in the early church? No idea.

There’s plenty more, but I think you get the point.

(Image created with this).

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