Time to close some of my open browser tabs and blog about them instead!
The Gospel Coalition has compiled a number of resources on Preaching Christ from the Old Testament. Some great articles and book reviews.
When Christians understand all the scriptures as God’s Word for them, their eyes open to the incomparable beauty of the divine character. God loves us, despite how we persistently rebel against him. God stands over and against us in judgment, yet he pursues us. He has shown us the way to live in the world he graciously created, even as we ignore his perfect law. And from the beginning of all things he planned to take on flesh and dwell among us, faithfully pursuing his unfaithful servants, even unto death on the cross, so that in this death we might find eternal life.
Sadly, too many Christians jump into this story midstream. They know bits and pieces of the Old Testament—how God created the heavens and the earth, what rules he wants us to follow, how he worked through faithful believers to inflict justice on enemies. But they often fail to see how it all fits together as one story of grace from first to last, featuring God’s ultimate act of salvation in Jesus Christ. This project seeks to equip teachers so they can acquaint Christians with this story, beginning with the Old Testament. Whether you preach regularly, lead a small group, or simply want to learn more about the Bible, you’ll find resources here that will unveil the beauty of this story.
Well worth checking out. Not least because often when OT preaching seeks to introduce Christ it's like moving from 5th to reverse without a clutch.
And, while we're thinking about it, how about this excellent little piece “The Reformers' Hermeneutic: Grammatical, Historical and Christ-centred“? via ChristtheTruth.
Our task as modern reformers has much to do with the recovery of the Christ-centered element of the grammatical-historical hermeneutic. If we would let oursola scriptura lead us to solus christus, then we must be willing to battle against the modern corruption of one of the reformers’ most precious legacies – a literal hermeneutic. To that end, I would submit the following six reasons why any hermeneutic which does not see Christ at the center of every verse of scripture does not do justice to the Reformed worldview.
1. A naturalistic hermeneutic effectively denies God’s ultimate authorship of the bible, by giving practical precedence to human authorial intent.
2. A naturalistic hermeneutic undercuts the typological significance which often inheres in the one story that God is telling in the bible (see Galatians 4:21-31, for example).
3. A naturalistic hermeneutic does not allow for Paul’s assertion that a natural man cannot know the spiritual things which the Holy Spirit teaches in the bible – that is, the things about Jesus Christ and him crucified (I Corinthians 2).
4. A naturalistic hermeneutic is at odds with the clear example of the New Testament authors and apostles as they interpret the Old Testament (cf. Peter’s sermon in Acts 2, Paul’s interpretations in Romans 4 and Galatians 4, James’ citing of Amos 9 during the Jerusalem council of Acts 15, the various Old Testament usages in Hebrews, etc.).
5. A naturalistic hermeneutic disallows a full-orbed operation of the analogy of faith principle of the Reformation, by its insistence that every text demands a reading “on its own terms”.
6. A naturalistic hermeneutic does not allow for everything to have its ultimate reference point in Christ, and is in direct opposition to Ephesians 1:10, Colossians 1:16-18, and Christ’s own teachings in John 5:39, Luke 24:25-27.